Spiritual-Note

Whenever we talk about the Saints of Maharashtra, the name of Dnyaneshwar easily stands the first. However his contemporary Saint Namdeo is also equally important. His place among the Maharashtrian Saints is unique; because unlike most other Maharashtrian saints he moved far and wide outside Maharashtra for preaching, and even today his followers are found in large numbers in far off places like the Punjab and Haryana.

Like Dnyaneshwar there is no reliable information available about Namdeo, the information that is available is through legends and also through a number of biographical ‘ Abhangas’, which are included in the Gatha known after his name. Even though over 2000 Abhangas are included in Namdeo’s Gatha, we feel that they are compiled by six different persons who were known by the same name viz. Namdeo. We have therefore to accept the information derived from these ‘ Abhangas’ very guardedly, relying only on those that appear to be definitely of Namdeo himself.

Link:

• Web Page1
• Web Page2

Basava [also known as Basavanna] flourished in the 12th century in Karnataka. He was a Prime Minister to king Bijjala who ruled from 1157 to 1167 over Kalyani, a city of historic importance. Basava was indeed a great prophet for in him we find the combination of rare qualities. He was a mystic by temperament, an idealist by choice, a statesman by profession, a man of letters by taste, a humanist by sympathy and a social reformer by conviction.

Basava strove hard to bring about reformation in Hinduism into which social evils had crept in. The social and cultural conflicts which had been going on in India from ancient days were stimulating a new foment within the Hindu society. At the time of Basava there were apologists who had been giving a new interpretation to the irrational religious practices and form of thought. But Basava with a courageous frankness acknowledged the prevailing evils of the Hindu society and suggested ways and means to create a new orientation.

Link: Web Page1, Web Page2, Web Page3

Ramdas was one of the greatest saints of the world. He was the inspirer of Shivaji. He was born of Suryaji Panth and Renuka Bai in Jamb, Maharashtra, in 1608 A.D. His original name was Narain.

Ramdas was a contemporary of Sant Tukaram. He was a great devotee of Hanuman and Lord Rama. He had Darshan of Lord Rama even when he was a boy. Lord Rama Himself initiated him.

As a boy, Ramdas acquired some knowledge of the Hindu scriptures and developed a liking for meditation and religious study. One day he shut himself in a room and began to meditate on God. When his mother asked him what he was doing, Ramdas replied that he was meditating and praying for the good of the world. His mother was surprised at the precocious religious inclination of the boy and felt happy.

When Ramdas was twelve years of age, all arrangements were made for his marriage. He sat in front of the bride. There was a screen between the bridegroom and the bride. When the priests chanted “Sawadhan!’ (be alert), Ramdas bolted away from the place and disappeared within the twinkling of an eye.

Link:

1. Ramdas.org – A good website containing the information about Samarth Ramadas.
2. Sivanandadlshq.org/saints/samartha_ramdas.htm – A web page containing good information about Samarth Ramadas.

Eknath was a major saint of the varakari sampradaya founded by Dnanadeva. Born in 1533 at Paithan, Eknath lost his parents at an early age and was brought up by his grandfather. Eknath’s great-grandfather was Shri Bhanudas (1448-1513), a major figure in the Vitthala sect at Pandharpur.

Eknath was initiated by his guru, Janardana, a devotee of Dattatreya. Eknath was unique since he combined a blend of Vedanta and Sufism. Eknath was a devout gurubhakta and wrote under the name of Eka-janardana meaning eka of janardana.

A prolific writer, he wrote Bhavartha Ramayana, numerous Abhangas (unbroken verses and a prolongation of the famous ovi meter) and Bharudas (short poems with two meanings, one secular and the other spiritual). However, his major work was Eknath Bhagavata, a marathi commentary on the 11th skanda of the Bhagavata Purana. Started in 1570, it has over eighteen thousand ovis and was completed in 1573. In the work, Eknath stresses on the uplifting value of kirtana (singing God’s names), remembrance of God’s name (namasmarana) and meditation (dhyana) of the name. He explains beautifully the nine traditional limbs of the bhakti marga (navangani) with examples from saints.

Eknath distinguished two forms of bhakti to Saguna Brahman (God with form) : as an end in itself and as a means. Generally, the advaitic tradition identifies with the latter, considering that meditation of God with form does not lead to moksha (liberation) but only to krama-mukti (gradual liberation). However, a person who attains krama-mukti is freed from samsara (the cycle of births, deaths, and rebirths).

Eknath’s Bhagavata popularized the vedanta philosophy to a great extent. Shri Ranade, a modern day historian, notes that `With Dnanadeva, philosophy reigned in the clouds; with Eknatha, it came down upon earth and dwelt among men.’

Link: Web Page

Though the authentic date of birth of Goroba is not known, still he is traditionally known to have lived in a village named Satyapuri alias Ter. In some places this village has also been mentioned as Terdhoki. No detailed history of the parents and the childhood of Goroba is available; but he was known to be a pious and religious minded man. He no doubt attended to his business of manufacturing earthen pots from mud; but even while attending to his work physically his mind would all the time be meditating on his favorite god Vithoba or Pandurang. He would also be chanting the name of God when his hands would be busy in work.

Link: Website