Spiritual-Note

Fear is illusory; it cannot live. Courage is eternal, it will not die. Perils, calamities, dangers are the certain lot of every man who is a denizen of this world. Therefore, O Man!

Fortify your mind with courage and patience. Fortitude, courage, presence of mind will sustain you through all dangers. Just as a rock on the sea-shore stands firm and the dashing of the waves does not affect it even a bit, even so a man who is endowed with courage is not affected by the dark perilous waves of this Samsara. He stands adamant in all trying conditions and circumstances and comes out victorious.

A man of courage does not tremble in the hour of danger. He is not embarrassed and bewildered. He does not sink down. He is not overwhelmed by despair.. He smiles away all dangers and difficulties, blows the trumpet of triumph and attains victory in the end. The threatenings of fear are a terror to the heart. Lead a virtuous life. Live in God. Be good. Serve. Love. Give. Meditate. Nothing can frighten you. The Lord of Death will be afraid of you. The terrors, even of death, will be no terror to you. Terrify not your soul with vain imaginary fears. From fear proceeds misfortune and failure. The fears of a coward expose him to danger. A coward dies many times before his actual death. Be bold. Be cheerful. Allow not your heart to sink down from the phantasy of imaginary fears. Have self-confidence and faith. Thy birthright is courage. You are Nectar’s son. You are a child of light. You are an offspring of Immortal Brahman. Claim thy Birthright now. Rise Up! O Man! Roar OM OM OM. You are the lion of Vedanta.

WHAT IS FEAR?
The Sanskrit equivalent for fear is “Bhaya”. Fear is an emotion or Vritti in the mind that is produced when one’s life is in danger on account of external forces or things. Man reacts to the situation with a fear-emotion.
It is characterized by pallor of the face, palpitation of heart, slowing of pulse or stoppage, tremor of limbs, perspiration, expressionless condition of the eyes, passing of urine and faeces unaware, in extreme cases, choking of voice, inability to speak, etc. The body becomes like a log of wood. The mind gets stunned. The functions of the senses are inhibited. In extreme cases one may die of shock. In ordinary cases when the cause of fear is removed, he slowly recovers from the morbid symptoms and comes back to his original state.

CAUSE OF FEAR
Ignorance is the cause of fear. Man tasted the “forbidden fruit” and became a slave of lust. He forgot his original, divine nature and was thus caught up in the whirlpool of ignorance. The infinite fearless Brahman became the finite Jiva with fear. Identification of the body or Dehadhyasa is the cause of fear.

Dehadhyasa is another form of ignorance. This physical body is an instrument for man’s sensual enjoyment. If he suffers from any disease he is afraid that he will lose this body which serves him as a vehicle for his enjoyment. He tries his level best to preserve this body. All other causes of fear are traceable to Dehadhyasa.

Feeling of inferiority is another cause of fear.. This negative feeling produces lack of selfreliance or self-confidence in man. He is afraid of those who are superior to him in talents, power, position and efficiency. He feels that he is incapable of doing anything. Some physical deformity or deficiency, lack of physical and mental efficiency, wrong training in children, are other causes of fear.

There is no other way to get rid of fear than realization of the Self.

He who knows the receptacle (Ayatana) verily becomes the receptacle of his people. Mind is verily the receptacle (of all our knowledge). (Chhandogya Upanishad, V-i-5)

That which separates you from God is mind. The wall that stands between you and God is mind. Pull the wall down through Om-Chintana or devotion and you will come face to face with God.

Excerpt From:

MIND – ITS MYSTERIES AND CONTROL
By Sri Swami Sivananda

1. Who am I?

The gross body, which is composed of the seven humors (dhatus), I am not; the five cognitive sense organs, i.e., the senses of hearing, touch, sight, taste, and smell, which apprehend their respective objects, i.e., sound, touch, color, taste, and odor, I am not; the five conative sense organs, i.e., the organs of speech, locomotion, grasping, excretion, and procreation, which have as their respective functions speaking, moving, grasping, excreting, and enjoying, I am not; the five vital airs, prana, etc., which perform respectively the five functions of in-breathing, etc., I am not; even the mind which thinks, I am not; the nescience too, which is endowed only with the residual impressions of objects, and in which there are no objects and no functions, I am not.

2. If I am none of these, then who am I?

After negating all of the above-mentioned as “not this, not this,” that Awareness which alone remains – that I am.

- Ramana Maharshi

Once Sant Chokhamela asked Lord Panduranga ‘Oh Lord! How should your devotees lead their lives to attain moksha in Kaliyuga?’

God replied ‘Chokha, three aspects have to be followed by my devotees in Kaliyuga in order to meet me,

1. Chanting. They should chant the name of God incessantly. When yagas and yagnas were performed earlier, mere chanting will fetch the same results in Kaliyuga. ‘Kalau nama sankeerthanam smrutham’ is proclaimed in Sastras.
2. Good Behaviour. A devotee should practice good principles like ahimsa, pity, patience, control over sense organs and a life of celibacy.
3. The company of Good people. Should move always in the company of good people who always spend their time in the presence of God. To be acquainted with such people itself is a difficult task.’.